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A Review Of

This Eternal Hubbub, by Joe M. Ruggier, Third Revised Edition,
Published by Multicultural Books, Canada, 2004



  




    As Michael Burch has pointed out on occasion of the third revised edition of This Eternal Hubbub and its author:

“Ruggier is a deeply religious poet, and from page one onward, readers will find it difficult to separate his religion from his art, nor would the poet expect otherwise. Like a double-headed penny stood balanced on its edge, the twin faces of the coin of Ruggier’s religious art appear to us simultaneous, indistinguishable. For Ruggier, great art is necessarily the "flip side" of a great religion: Catholicism”. 


    Times have changed a lot since Teresa de Jesus and Ines de la Cruz, but good religious poetry may be undistinguishable from good poetry. Yet whenever I attempt to read contemporary “religious poetry”, by overcoming my strong bias against pious or devotional poetry, I always keep the Spanish Catholic great poets in mind, both the orthodox and the heterodox, even the “heretical” ones (but let’s remember that John of the Cross himself was suspiciously regarded by his censors). Yet the Spanish masters may  not be particularly highlighted as influences for Ruggier’s art, as I think his writing belongs perhaps more with those religious trends and traditions in the English language and closer also to Italian masters.

Ruggier appeals to a wide range of readers, nevertheless, not only Catholics, including heretic Catholics,  because of his references, allusions, parodies and reinterpretations of so many cultural icons that make you hold your breath (see The Dark Side of the Deity, with his 4 canonical parts). Ruggier’s erudition seems very vast, and his sense of humour or excellent satirical skills provide some memorable and enjoyable reading. Often leaping into unknown territories, as when he parodies the biblical Genesis to great effect (in Part 4 of The Dark Side of the Deity):

“In the beginning  was the Insult, and the Insult was wih God, and the Insult was God”...


     In a sense, these collections of poems, recreating parables and the beautiful Semantics of the Bible, are an Insult, inasmuch as they introduce themselves as blasphemous and sacrilegious, turning our author into a heterodox who enjoys dwelling in heresy. Perhaps because there is no Art without Insult, the counterpart of which may be Prayer.

The poet does so always within the framework of the great Catholic –therefore, Universal- library. Ruggier follows the literary arrangements and patterns (with their different divisions, dedications, reassurances) of ancient or merely old-fashioned religious poetry books, in every detail, to render the musings, deprecations, despairing thoughts and revelations even more plausible, more touching and moving, inasmuch as these arrangements and skills may prove a feasible link or path to Deity, whatever their names or faiths. Thus in the “Prayers Composed in Uninspired, Prosaic Moments”-for instance- we read the classical introductions:

“Most Sacred Hearts of Jesus and Mary, /I beseech you ...”
“Divine Mother, remember also how badly...”
“Most Sacred Heart of Jesus, grant us Thy Peace...”


Because fervour is inspiring both author and readers. These words travel back to times when Religion inspired and permeated every aspect of human life – including language –not only literary but common daily speech, so full of religious metaphors and references (in Spanish, for instance) that separating your thoughts from Religion-orientated use of language  used to be quite a hard task.

In relation to this, Ruggier’s poetry remind us of contemporary award winner Ana Rossetti, who has played along similar lines in her poetry book “Devocionario” , though entirely related to profane love and human sex. Also, of that most excessive of heretics, Charles Baudelaire, whose Ode to Satan threw him down the path of ecclesiastical damnation. And of course, of William Blake and the “Illuminati”.

Thus, the success of This Eternal Hubbub may also be grounded in the poet’s cunning understanding for the need for a reinterpretation of sacred meanings: boldness is intended to cause uproar or at least to encourage discussion on these matters, being therefore praise worthy. Where are Catholics, and poets, and in particular Catholic or Christian poets to stand nowadays, in the times of The Satanic Verses and deep fervour clashing with rational Western mentalities? Ruggier’s work provides a sound reply, as he takes as along his journey through antiquity to contemporary chaotic scenarios.


by Amparo Arrospide, (Co Editor PLT) 2006.




Recommended Further Reading:

Books:

Out of Blue Nothing (Multicultural Books, 1985)
Intelligible Mystery (Arrowhead, 1985)
The Voice of the Millions (Pierpont, 1988)
In the Suburbs of Europe (Multicultural Books, 1991)
In the Suburbs of Europe: Perspectives on Maltese Language & Literature (Multicultural Books, 1993)
This Eternal Hubbub (Multicultural Books, 1995)
Regrets Hopes Regards & Prayers (Multicultural Books, 1996)
Lady Vancouver (Multicultural Books, 1997)
A Richer Blessing (Multicultural Books, 1999)
The Poetry of George Borg: Translated from the Maltes by Joe M. Ruggier
and George Borg (Multicultural Books, 2000)
Pope Caesar's Wake (Multicultural Books)



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